TheTruthAboutLiars describes the mutilated, Marxist version of Indian history being used to propagandize against Hinduism and India:
“Figure 2 on the right is an extract of a page on South Asian History from FOIL’s website. For all the South Asian history and cultural expertise of FOIL’s members, it is indeed surprising that they only cover ‘Indian’ history and leave major gaps in their ‘sketches’. Prehistoric Era is defined as 5000-1500 BC[1]. It is interesting (and perhaps FOIL is unaware) that when one clicks on the link, it actually takes one to a different website on the ancient Indus Valley Civilization, containing links that actually have certain articles and papers debunking the racist Aryan Invasion Theory, the same theory that FOIL and its members subscribe to.
In the section called Ancient India (1500-711)[2], we only find two write-ups. The first one is about the Greeks and their expedition to India in search of the Ocean. The second one is about ‘The First Victory of Caste in South Asia’. Interestingly, FOIL could not find anything else to write about India in the roughly 800 year time span! How about the Gupta Empire? How about the Maurya Empire? How about Indian trade with Persia, Greece, and other parts of the world? How about the famous Indian institution of Takshashila? How about the achievements of India in sciences, math, ship building, architecture, etc.? How about the travels of Chinese pilgrims Fa Xian and Xuanzang (Huen Tsang) to India and their documentation of the richness and inclusiveness of Indian civilization?
Or, is all this not as important as highlighting the Greek invasion of India? FOIL’s obsession with caste resurfaces again in the second article. Even though, there is growing evidence that Caste identity fault lines became invigorated and politicized through the British Censuses of India[3], the only two things that FOIL can find to talk about are a foreign invasion of India and the so called victory of caste.
The Medieval Period (712 – 1564)[4] is completely blank. It begs the question why? Could it be co-incidental that 712 AD marks the first Muslim Invasion of ‘South Asia’? Mohammad Bin Qasim invaded India in 712 AD and conquered Sindh which became the province of Omayyad Khilafat. [5]Following his conquest, for the next 800 years, there are a series of Muslim invasions, establishment of the Delhi Sultanate between 1206 and 1526 and culminating with the establishment of the Mughal Dynasty in 1526. How about the achievements of kingdoms like the Vijaynagara Empire or the Maratha Empires? Or, even the Mughal Dynasty? Why isn’t FOIL including such important historical points in the history of India?
Continuing on, in the Early Modern Period (1565-1946)[6], one can see a similar pattern – only three articles. The first one portrays Shivaji and his ‘complexities’. The second talks about the Revolt of 1857 and the third is a brief history of the Communist Movement in Kerala, citing the works of the General Secretary of the Community Party of India (Marxist) Prakash Karat and showing how the Left ‘liberated’ the oppressed castes from the clutches of upper caste Hindus. …..
In an interview with Pradeep Krishnan of Haindava Keralam, Joseph highlights the hypocricy [sic]of the Communist party in Kerala:
In Kerala, Marxism provided opportunity to the scions of feudal families to extend exploitation and domination of the underclass feeding the latter with visions of Utopia. Instead of seeking emancipation through education, large numbers of youth of the underclass became followers of Marxist upper crust feudal leaders and the (sic) perished in the flames of Calcutta thesis uprisings. It took fifty years for the Marxist parties in Kerala to put an avarna [i.e. an ‘outcaste’ or ‘untouchable’] in the chair of the Chief Minister (VS Achuthanandan). It is not known how many years will it take for West Bengal to do so. Feudalism in Kerala would have crumbled without Marxism and feudal scions would have been compelled to work hard for a living but for Marxist politics. Leaders like Jyoti Basu to EMS to Nayanar to AK Gopalan to Prakash Karat (the Marxist supreme leaders) rose from the upper crust of feudal society. Much of their stories show that they used ideology to ride and cling to power, rather than for emancipation of the oppressed from poverty and backwardness.”