Juri Lina in “Under the sign of Scorpio” (via anti Matrix):
“Only in 1992 was it first revealed in Russia that, according to the discoveries of the doctors, one hemisphere of Lenin’s brain had been non-functional since his birth. The other hemisphere was covered with such thick calcium deposits that it was perfectly impossible to understand how Lenin had survived his last years, and the question arose: why had he not died as a child?
Yuri Annenkov claimed in 1966 in his book “The Diary of My Meetings” (New York), that he managed to get a glimpse of Lenin’s brain – the left hemisphere was very wrinkly, disfigured and shrunken.
The doctors reached a consensus that it was impossible for a human being to live with such a brain. (Igor Bunich, “The Party’s Gold”, St. Petersburg, 1992, p. 75.) But was Lenin really a normal human being?
In conclusion, it may be said that Lenin’s brain was seriously ill from his birth, but that there occurred, almost miraculously, a certain compensation for the damage. However, this allowed very little margin for surviving a progressing syphilitic attack on the brain. A gruesome idea appears, namely that a certain disease of the brain might destroy such higher spiritual functions as make us human, but leave intact the kind of robotic intelligence which is necessary for an instrument in the service of evil powers.
To make matters worse, Lenin’s diet consisted almost exclusively of white bread. This means that he suffered from a severe deficiency of the minerals and vitamins needed for his body and mind to function properly.
He knew nothing about nourishment. (Ogonyok, No. 39, October, 1997.)
Even Lenin’s younger brother, Dmitri Ulyanov suffered from a brain disease. He became an infamous mass-murderer in the Crimea in his struggle for Soviet power during 1917-21. He finally went insane and became totally paralysed. He died on the 17th of July 1943 in Gorky at 68 years of age.
The architect Alexei Shchusev (1873-1949), who designed Lenin’s mausoleum, used the central altar from the Satanist temple in Pergamon as a prototype. The German national socialists had transferred the original to Berlin in 1944, from where it was transported to Moscow one year later.
(Alexei Shchusev’s article “Den oforglomliga kvallen” / “The Unforgettable Evening”, Svenska Dagbladet, January 27, 1948.) This, too, was a state secret. The newspaper SN wrote on May 14, 1981, that the Satanists’ central altar was in Lenin’s mausoleum.
Finally, the secrets which have lain under the shadow of Pluto, have begun to come to light. Those who were afraid society would fall apart altogether if the truth became known, were right. Those who claimed that evil Communism could not be reformed were also right. This is another reason why Lenin hated neutral and honest historians.
When Maxim Gorky begged him to spare the life of Prince Nikolai Mikhailovich, who was an historian, Lenin answered: “The revolution needs no historians.” (Igor Bunich, “The Party’s Gold”, St. Petersburg, 1992, p. 47.)
In 1990, the demolition of the Lenin monuments in Poland, Hungary, Georgia, the Baltic states and other European countries began. The first and last president of the Soviet Union, Mikhail Gorbachev, intervened. On the 14th of October 1990, he issued a decree prohibiting the removal or destruction of Lenin statues and other monuments to communism.
Gorbachev described overthrowing Lenin monuments as acts “incompatible with… respect for the history of the fatherland and generally acceptable morals”. Gorbachev’s decree to protect the Lenin monuments was to no avail. The destruction continued. When the Lenin monument in Lvov (the Ukraine) was removed, the cheers ceased abruptly when it was discovered that Lenin had stood upon Ukrainian, Jewish and Polish graves. Quite symbolic, was it not? (Dagens Nyheter, 17th October 1990.)
The last Lenin monuments in Estonia were demolished on the 21st of December 1993 in Narva, which had been colonised by Bolshevik-sympathising Russians. They kept it as a guardian angel for their unjust plans against independent Estonia.
Still Lenin remains here and there in Russia and Cuba and in Asia, especially in China, but also in Calcutta. The Communists have been in power in this Indian city for 22 years. They still believe Marxism-Leninism to be the only answer to the economic and political problems of the poor. (Dagens Nyheter, January 26, 1993.)
On the 1st of April 1991, I saw how someone had scrawled a nearly symbolic text on a wall in Sevilla in Spain: “Without Marxism-Leninism, there would be no Communism in the world today!”
The super-centralised system, which Lenin founded, has now fallen to pieces. Lenin brought nothing good to Russia. History has already passed judgement on Vladimir Ulyanov, a grand master in the service of darkness and falsehood. When will people understand and accept this judgement?”
Comment:
Lina’s books focus on the role of members of secret societies in the communist revolutions in Russia and Eastern Europe. But the reader should be wary. Lina also endorses anti-usury activism, which battles not just usury (excessive interest rates), but interest, as such.
To me, this seems anti-economic.
Lina also endorses local currencies and one notable proponent of them, Margrit Kennedy…
See here for a critiqueof LETS by George Selgin.
I also notice from Lina’s biography at wikipedia, that he was “banned from journalistic work” and has had a running battle with the government there for his anti-communist writing.
This may be so, but it’s also the case that the powers-that-be have a vested interest in co-opting any anger against the central banking cartel and the Rothschild-related financial groups and turning it in a direction that suits them.
Of course, both the pro-gold and the pro-paper money sides of the debate form a spurious binary. The issue is much more complicated than that.
With that caveat, and the further objection that his singular focus on the ethnic and religious identities (Jewish and Freemasonic) of the communist apparatchiks and revolutionaries can give undue importance to some facts at the expense of others, Lina brings to light the fundamentally religious ideology of the Russian Revolution.
He is explicit in calling communism a variant of Judaism and of Christianity first, that he calls Illuminism.
[Correction: On second thoughts, he criticizes the Catholic church more than Christianity per se. And his criticism of Christianity focuses on the Old Testament more than the New Testament. But I think he is fundamentally opposed to theocracies, as such. He seems to endorse Buddhism, because it has a smaller record of violence.]
Ultimately, he see Illuminism as a perversion of tendencies already inherent in both religions…..
The book is not academic, but written in a popular pamphleteering style. In the few passages I researched, it seemed accurate.