Sauvik Chakravarti on Amartya Sen:

“If we observe poor Indians going about making their economic achievements, we see that they are hugely gifted. In Indian markets, it is the poorest who scout around for the best buys and bargain most energetically – while the rich get easily conned! A joke is told about Indians in England – once known as ‘a nation of shopkeepers’: Why can’t Indians play soccer? Because, whenever they get a corner, they put a shop on it! A bania (an Indian trader) is rumoured to be able to buy from a Scot and sell to a Jew and still emerge with a profit! Economists like Myrdal and Sen do not see these gifted people: they see flaws in the people and perfection in their rulers……

Sen, of course, is always on the side of the poor and the marginalised. He believes in the doctrine of redistributive justice; and his most famous work is on famines. However, soft hearts can do a lot of harm; hard heads are far better. A renowned hard head, Lord Bauer, in 1961, in his first book on India, commented that beggary on the streets of India and Pakistan is not a proof of poverty; rather, this widespread beggary exists only because the dominant communities in both these countries, Hindus and Muslims respectively, believe they earn spiritual merit by giving alms to the poor. In these very countries, there are no Parsee, Sikh or Jain beggars because these communities practice collective charity, discourage beggary as a blot on the entire community, and encourage self-help. Today, India has 60,000 tonnes of foodgrain rotting in state godowns. Famine is a thing of the past. And ‘poverty’ needs to be meaningfully understood.

Indeed, notions of ‘redistributive justice’ should be unceremoniously buried……The Law cannot be Robin Hood – and, no matter what, Robin Hood was a thief. Notions of ‘redistributive justice’ have made democracy an ugly game by which some groups gain at the expense of others…..

A majority of the world’s people, all of them desperately poor, need freedom from their predatory states. For their sake, we need economists who genuinely value freedom. Amartya Sen is not one of them.”