Tag Archives: freedom

Freedom as “Lila”

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“Brahman is full of all perfections. And to say that Brahman has some purpose in creating the world will mean that it wants to attain through the process of creation something which it has not. And that is impossible. Hence, there can be no purpose of Brahman in creating the world. The world is a mere spontaneous creation of Brahman. It is a Lila, or sport, of Brahman. It is created out of Bliss, by Bliss and for Bliss. Lila indicates a spontaneous sportive activity of Brahman as distinguished from a self-conscious volitional effort. The concept of Lila signifies freedom as distinguished from necessity“

—   Ram Shankar Mishra, in “The Integral Advaitism of Sri Aurobindo”

Roderick Long On Equality Before The Law

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Roderick Long on what sort of equality libertarianism entails:

“But if neither legal equality nor equality of liberty is sufficient for a free society as we understand it, in what sense can it be from our equal creation that we derive our right to liberty?

For the answer to this question we must turn from Jefferson to Jefferson’s source, John Locke, who tells us exactly what “equality” in the libertarian sense is: namely, a conditionwherein all the power and jurisdiction is reciprocal, no one having more than another, there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another, without subordination or subjection….[3] Continue reading →

Nina Simone Sings “I Wish I Knew How It Would Feel To Be Free”

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The artistic genius of Nina Simone found expression not only in piano playing, singing, and composing (she despised the term ‘jazz’ and always called herself a black classical pianist), but also in passionate activism for civil rights. Simone embodied an individualist and nonconformist spirit that was truly libertarian…. Continue reading →

Frank Chodorov On Destroying The Citadel Of Power

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Frank Chodorov, on the seduction of power, from  Mises.org

“For, it is said that while Saul of Tarsus was carrying out his duties as Commissar of Truth, the Messiah he had been denying appeared before him and convinced him of his error. So, after a bit of soul searching, he quit his job and thereafter dedicated himself to the task of preaching the very doctrine he had been denouncing. And because he was now the persecuted rather than the persecutor, he was effective; everywhere he went he found willing listeners, even in Rome itself. More important than their numbers was the conviction of his converts that in the eyes of God the lowliest in society was equal unto Caesar. The psalm of freedom — of the dignity of the individual — reawakened their souls. Neither the lash nor the dungeon vile nor the wild beasts in the arena could rob them of their self-esteem. By their very suffering and death they transmitted their faith to others, the sect grew, and at long last Caesar capitulated.

From the story of Saul, who came to be known as Paul, we draw the lesson: that when people want freedom they will get it. When the desire of the business man for “free enterprise” is so strong that he will risk bankruptcy for it, he cannot be denied. When youth prefers prison to the barracks, when a job in the bureaucracy is considered leprous, when the tax collector is stamped a legalized thief, when handouts from the politician are contemptuously rejected, when work on a government project is considered degrading, when, in short, the state is recognized to be the enemy of society, then only will freedom come, and the citadel of power collapse.”

Solzhenitsyn: Walk Away From the Gangrene

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Live Not By Lies

Monday, February 18, 1974

Following is the full text of Alexander Solzhenitsyn’s essay ``Live Not By Lies.” It is perhaps the last thing he wrote on his native soil [before the collapse of the Soviet Union] and circulated among Moscow’s intellectuals [at that time]. The essay is dated Feb. 12, the day that secret police broke into his apartment and arrested him. The next day he was exiled to West Germany.

“At one time we dared not even to whisper. Now we write and read samizdat, and sometimes when we gather in the smoking room at the Science Institute we complain frankly to one another: What kind of tricks are they playing on us, and where are they dragging us? gratuitous boasting of cosmic achievements while there is poverty and destruction at home. Propping up remote, uncivilized regimes. Fanning up civil war. And we recklessly fostered Mao Tse-tung at our expense– and it will be we who are sent to war against him, and will have to go. Is there any way out? And they put on trial anybody they want and they put sane people in asylums–always they, and we are powerless.

Things have almost reached rock bottom. …..We fear only to lag behind the herd and to take a step alone-and suddenly find ourselves without white bread, without heating gas and without a Moscow registration……

When violence intrudes into peaceful life, its face glows with self-confidence, as if it were carrying a banner and shouting: “I am violence. Run away, make way for me–I will crush you.” But violence quickly grows old. And it has lost confidence in itself, and in order to maintain a respectable face it summons falsehood as its ally–since violence lays its ponderous paw not every day and not on every shoulder. It demands from us only obedience to lies and daily participation in lies–all loyalty lies in that.

And the simplest and most accessible key to our self-neglected liberation lies right here: Personal non-participation in lies. Though lies conceal everything, though lies embrace everything, but not with any help from me.

This opens a breach in the imaginary encirclement caused by our inaction. It is the easiest thing to do for us, but the most devastating for the lies. Because when people renounce lies it simply cuts short their existence. Like an infection, they can exist only in a living organism.

We do not exhort ourselves. We have not sufficiently matured to march into the squares and shout the truth our loud or to express aloud what we think. It’s not necessary. It’s dangerous. But let us refuse to say that which we do not think…..

Our path is to walk away from the gangrenous boundary. If we did not paste together the dead bones and scales of ideology, if we did not sew together the rotting rags, we would be astonished how quickly the lies would be rendered helpless and subside. That which should be naked would then really appear naked before the whole world.

.. Either truth or falsehood: Toward spiritual independence or toward spiritual servitude….

And he who is not sufficiently courageous even to defend his soul- don’t let him be proud of his`progressive” views, and don’t let him boast that he is an academician or a people’s artist, a merited figure, or a general–let him say to himself: I am in the herd, and a coward. It’s all the same to me as long as I’m fed and warm.

Even this path, which is the most modest of all paths of resistance, will not be easy for us. But it is much easier than self-immolation or a hunger strike: The flames will not envelope your body, your eyeballs, will not burst from the heat, and brown bread and clean water will always be available to your family…….

It will not be an easy choice for a body, but it is only one for a soul. Not, it is not an easy path. But there are already people, even dozens of them, who over the years have maintained all these points and live by the truth.

So you will not be the first to take this path, but will join those who have already taken it. This path will be easier and shorter for all of us if we take it by mutual efforts and in close rank. If there are thousands of us, they will not be able to do anything with us. If there are tens of thousands of us, then we would not even recognize our country…..

And if we get cold feet, even taking this step, then we are worthless and hopeless, and the scorn of Pushkin should be directed to us:“Why should cattle have the gifts of freedom? Their heritage from generation to generation is the belled yoke and the lash.”