A Plague of Locusts: A True Tale from Argentina…..

Reading the history of these regions, I came across this early example of the futility of trying to fend off nature…

No other part of the world has in recent years suffered from such a
plague of locusts as the agricultural districts of Argentina
. They come from the north in clouds that sometimes darken the sun. Some of the swarms have been estimated to be sixty miles long and from twelve to fifteen miles wide. Fields which in the morning stand high with
waving corn, are by evening only comparable to ploughed or burnt lands. Even the roots are eaten up.

In 1907 the Argentine Government organized a bureau for the destruction of locusts, and in 1908 $4,500,000 was placed by Congress at the disposal of this commission. An organized service, embracing thousands of men, is in readiness at any moment to send a force to
any place where danger is reported. Railway trains have been repeatedly stopped, and literally many tons of them have had to be taken off the track. A fine of $100 is imposed upon any settler
failing to report the presence of locust swarms or hopper eggs on his land. Various means are adopted by the land-owner to save what he can from the voracious insects. Men, women and children mount their horses and drive flocks of sheep to and fro over the ground to kill them. A squatter with whom I stayed got his laborers to gallop a troop of mares furiously around his garden to keep them from settling there. All, however, seemed useless. About midsummer the locust lays its eggs under an inch or two of soil. Each female will drop from thirty to fifty eggs, all at the same time, in a mass resembling a head of wheat. As many as 50,000 eggs have been counted in a space
less than three and a half feet square.

During my sojourn in Entre Rios, the province where this insect seems to come in greatest numbers, a law was passed that every man over the age of fourteen years, whether native or foreigner, rich or poor, was compelled to dig out and carry to Government depots, four pounds
weight of locusts’ eggs.
It was supposed that this energetic measure would lessen their numbers. Many tons were collected and burnt, but, I assure the reader, no appreciable difference whatever was made in their legions. The young jumpers came, eating all before them, and
their numbers seemed infinite. Men dug trenches, kindled fires, and burned millions of them. Ditches two yards wide and deep and two hundred feet long were completely filled up by these living waves.
But all efforts were unavailing–the earth remained covered.

“Through Five Republics on Horse-back: Being an Account of Many Wanderings in South America,” G. Whitfield Ray, 1915

My Comment

An apt metaphor for most government intervention..
Efforts to tackle our own plague of locusts are just as futile..

Sometimes nature must take its course…and right now, nature demands that a season of fat be followed by a season of lean..

George Kennan on the Realities Behind US Foreign Policy (Links added)

I have been meaning to post the surrounding text of the famous passage in which George F. Kennan, a noted Sovietologist, cold warrior, and advocate of realpolitik, expressed his view that US policy in the post-war years should be unsentimental in its attitude toward Asia. As director of the State Department’s Policy Planning Staff from 1947 to 1950 (under George Marshall and Dean Acheson), Kennan was one of the principal architects of US post-war strategy and the formulator of the policy of long-term “containment” of the Soviet Union. So the piece makes for interesting reading today, especially in light of the following:

*the destruction of Asian savings by the US government-generated debt & dollar tsunami
*the rise in food prices in Asia
* the ongoing rush by Asian governments (along with everyone else) to buy up world farmland
* the potential for global water-wars in the immediate future.

KENNAN:

II. Far East

“We are deceiving ourselves and others when we pretend to have the answers to the problems which agitate many of these Asiatic peoples.

Furthermore, we have about 50% of the world’s wealth but only 6.3% of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships which will permit us to maintain this position of disparity without positive detriment to our national security. To do so, we will have to dispense with all sentimentality and day-dreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world-benefaction.

For these reasons, we must observe great restraint in our attitude toward the Far Eastern areas. The peoples of Asia and of the Pacific area are going to go ahead, whatever we do, with the development of their political forms and mutual interrelationships in their own way. This process cannot be a liberal or peaceful one. The greatest of the Asiatic peoples-the Chinese and the Indians-have not yet even made a beginning at the solution of the basic demographic problem involved in the relationship between their food supply and their birth rate. Until they find some solution to this problem, further hunger, distress, and violence are inevitable. …..

…In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to “be liked” or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers’ keeper and refrain from offering moral and ideological advice. We should cease to talk about vague and — for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are then hampered by idealistic slogans, the better……”

— George F. Kennan, Policy Planning Study 23 (PPS23), Foreign Relations of the United States (FRUS), 1948

[From Russell Wvong’s website, via
Gilles D’Aymery in a piece on the improper use of this quote by Noam Chomsky and others atSwans Commentary.

Paperback Edition of “Mobs, Messiahs, and Markets”

The paper back edition of “Mobs, Messiahs, and Markets” is coming out in a week or so. You can find it on Amazon. A part of the book can also be found in the new edition of “Financial Reckoning Day.” I haven’t checked the new “Empire of Debt” yet.

“Mobs” is a pretty good book and as easy a read as you’ll find on the financial crisis. We also don’t miss a beat on the technical details. Check it out, and you’ll see we were on the money on nearly everything about the last two years…..

Robespierre Contra Danton: Power Versus the People

This is an insightful segment from the powerful French film Danton (1983), by Polish director, Andrzej Wajda

The film is based on the short story, Danton’s Tod by the Romantic German playwright, Georg Buchner, and contrasts two of the leading figures of the French Revolution – Georges Danton and Maximilien Robespierre. The two revolutionaries fall out when Danton, the man of the people, dissents from Robespierre’s post-revolutionary Reign of Terror.

Wajda made the film in France but used Polish actors for Robespierre and his flunkies to convey his contempt for the Communist government in Poland, which was at the time trying to break the popular movement, Solidarity, by imposing martial law on the land. The French actor, Georges Depardieu, is tremendous, especially in the scene before the Revolutionary tribunal that condemns him to die. But this scene too is powerful, if a little black and white, in its contrast of the sickly theorist and vain “idealist,” Robespierre, who claims to speak for “the people,” and the vital, if corrupt, man who is actually one of them.

The scene makes a fitting commentary on a certain malignant strand of liberalism in America today.