Yet another dishonest debate raging in the Unfree World, stirred up by the war in Ukraine.

The Holodomor has been politicized for decades and it is now being contested in the context of the ongoing war in Ukraine.

Those who believe that the Ukrainians support Nazi collaborators [a belief I also share although I dispute this reading of the Holodomor] are jumping on a post by a Canadian professor who says it’s an invention of the globalist/imperialist British think-tanks, including the Fabian Society and the Round Table, to which the best known reporters on the Holodomar, Gareth Jones and Malcolm Muggeridge, have connections.

Meanwhile, The New York Times has repudiated its own reporting by Pulitzer prize- winning Walter Duranty, for glossing over the famine as genocide-denial. It is true that the NY Times circulates disinformation during contemporary crises, as it is part of the Mockingbird [CIA disinformation] media.  Granted also that The Times repudiated Duranty most likely only in order to preserve its own credibility, once it became widely-known that Duranty’s propaganda was coerced by sexual blackmail by the KGB, ala Epstein. But we need not jump like Pavlovian dogs to the opposite side.

Consider which ethnicity was represented in the greatest proportion in the ranks of the notorious NKVD, the Stalinist secret police, which enforced the Red Terror:

As opposed to Eastern European nations, the Russians did not settle the score with their Stalinist past. And us, the Jews? An Israeli student finishes high school without ever hearing the name “Genrikh Yagoda,” the greatest Jewish murderer of the 20th Century, the GPU’s deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin’s collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably, Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the “bloodthirsty dwarf.”

Yezhov was not Jewish but was blessed with an active Jewish wife. In his Book “Stalin: Court of the Red Star”, Jewish historian Sebag Montefiore writes that during the darkest period of terror, when the Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.

Stalin’s close associates and loyalists included member of the Central Committee and Politburo Lazar Kaganovich. Montefiore characterizes him as the “first Stalinist” and adds that those starving to death in Ukraine, an unparalleled tragedy in the history of human kind aside from the Nazi horrors and Mao’s terror in China, did not move Kaganovich.

Many Jews sold their soul to the devil of the Communist revolution and have blood on their hands for eternity. We’ll mention just one more: Leonid Reichman, head of the NKVD’s special department and the organization’s chief interrogator, who was a particularly cruel sadist.

In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a “carnival of mass murder,” “fantasy of purges”, and “Messianism of evil.” Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history.

The Jews active in official communist terror apparatuses (In the Soviet Union and abroad) and who at times led them, did not do this, obviously, as Jews, but rather, as Stalinists, communists, and “Soviet people.” Therefore, we find it easy to ignore their origin and “play dumb”: What do we have to do with them? But let’s not forget them. My own view is different. I find it unacceptable that a person will be considered a member of the Jewish people when he does great things, but not considered part of our people when he does amazingly despicable things.”

Consider that Canada is in the US’s backyard and a lot of intelligence operations take place there out of the purview of American journalists and under the thumb of Zionist/Jewish think-tanks/institutions whose primary focus is to make sure that sacred victims stay forever sacred lest the entire globalist project unravels.

Let the Slavic world, both Ukrainian and Russian, be careful not to be provoked by outside forces, into a war of Orthodox Slav against Orthodox Slav that only destroys Christendom for a third time.

The Holodomor happened and its truth depends neither on Jones nor Muggeridge though Jones himself did not get the credit that Muggeridge did at the time:

To begin with, it was Jones’s name, more than any other, that was associated with speaking out about Stalin’s famine. True, the Manchester Guardian had broken the story one day before Gareth Jones, in three unsigned articles published on 25, 27, and 28 March 1933 under the byline “An Observer’s Notes.” (2) But by an accident of history, their author, Malcolm Muggeridge, was able to reposition himself as the sole champion of the starving, while the public record of Jones’s role languished in newspaper archives and his diaries and letters gathered dust in the family home. So there was little reason to disbelieve Muggeridge when he wrote in his 1973 memoir: “no other foreign journalist had been into the famine areas in the USSR except under official auspices and supervision, so my account was by way of being exclusive.” (3)

The truth is rather different. On 29 March 1933, Gareth Jones had turned up in Berlin, his notebooks full. He held a press conference at which he described what he had witnessed of the lethal consequences of Stalin’s Five-Year Plan. It made headlines in several U.S. papers and was reported in the British press: “Famine Grips Russia. Millions Dying. Idle on Rise, says Briton. Gareth Jones, Lloyd George Aide, Reports Devastation. Tours Farm Areas, Finds Food Gone.” (4) (One of the jobs Jones had already packed into his short career was aide to former British Prime Minister David Lloyd George.) Jones then went back to England and wrote a front-page article, the first of several under his own byline, for the Daily Express. (5) The episode should have launched Jones on a career as stellar as Muggeridge’s, but within two years he was dead–murdered by Chinese bandits in Inner Mongolia, a day short of his 30th birthday. (6)

Jones himself was preceded by another unknown journalist, which those who have resurrected Jones’ reputation and those who have vilified it both fail to even mention.

This silence suggest that the current Canadian debate is intelligence-created and intended to polarize and inflame the debate.

It does nothing for truth or peace.

To repeat, the Holodomor story was broken BEFORE Jones and Muggeridge might have appropriated it for their own end [if we grant that they did].

It was broken by Rhea Clyman an unknown Jewish journalist whom no one ever credited.

Rhea Clyman, a Canadian freelance journalist, was the first reporter to witness the start of the Holodomor in September 1932. In an attempt to inform her readers of how fifteen years of communism had treated the ordinary Soviet citizen, she packed up a car with provisions, supplies and gasoline and embarked on a four week long road trip through the southwestern parts of the Soviet Union. Starting from Moscow, passing through Ukraine, the Don Cossack Republic and ultimately ending in the Caucasus. As Clyman passed through the Ukrainian villages, she encountered the grim reality of collectivization:
The villages were strangely forlorn and deserted. I could not understand at first. The houses were empty, the doors flung wide open, the roofs were caving in. I felt that we were following in the wake of some hungry horde that was sweeping on ahead of us
and laying all these homes bare. In one village I thought I heard a dog barking. I wanted to go back and look, but there was something in the stoical abandon of these homes that terrified the intuition of a stranger. When we had passed ten, fifteen of
these villages I began to understand. These were the homes of those thousands of expropriated peasants?the kulaks?I had seen working in the mines and cutting timber in the North. We sped on and on, raising a thick cloud of dust in front and behind, but still those empty houses staring out with unseeing eyes raced on ahead of us.116
Clyman stopped in another village, attempting to buy some extra provisions from the peasants, but she was quickly informed that her money was useless here. The food was long gone, and the children of the village had been reduced to eating grass in order to survive: The woman explained that in this village no one had any eggs or milk to sell; the cows and chickens had been slaughtered long ago. They were all starving in the spring.
[…]
?We are good, hard-working peasants, loyal Soviet citizens, but the village Soviet has taken our land from us. We are in the collective farm, but we do not get any grain.
Everything, land, cows and horses, have been taken from us, and we have nothing to eat. Our children were eating grass in the spring….? I must have looked unbelieving at this, for a tall, gaunt woman started to take the children‘s clothes off. She undressed them one by one, prodded their sagging bellies,
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pointed to their spindly legs, ran her hand up and down their tortured, mis-shapen, twisted little bodies to make me understand that this was real famine. I shut my eyes, I could not bear to look at all this horror. ?Yes,? the woman insisted, and the boy
repeated, ?they were down on all fours like animals, eating grass. There was nothing else for them.?117
After this shocking discovery Clyman vowed to herself to share the peasants‘ desperate message with the world, and expose the suffering that was caused by Stalin‘s collectivization.
However, on 27 September Clyman was arrested by the GPU in Tbilisi on the final leg of her journey, and forcibly removed from the country on charges of publishing defamatory articles about the Soviet Union. A claim that was based on her previous articles describing conditions
in Soviet prison camps in Karelia.118 Upon her return in Canada in the Autumn of 1932, she wrote a series of twenty two articles based on her experiences in Ukraine for The Toronto
Evening Telegram entitled ?Famine–Land?. Curiously enough, the paper decided to delay publication of Clymans stories until May 1933, weeks after Jones had broken the news of the
famine internationally. And despite Clymans compelling account of events, her articles had little international impact.
It remains unclear whether Jones had any knowledge of what happened to Rhea Clyman and her stories of the famine. She is never mentioned in any of his articles, diaries and notes.”