Climate Scientists: Academic Barrow Boys

Climate scientists are fighting back, reports The Washington Times.

Paul R. Ehrlich, a Stanford University researcher says:

“Most of our colleagues don’t seem to grasp that we’re not in a gentlepersons’ debate, we’re in a street fight against well-funded, merciless enemies who play by entirely different rules.”

Of course, climate skeptics (or rather, critics of anthropogenic global warming, AGW) would argue that it’s the climatistas who’ve brought Barrow boy (street-wise) tactics into what ought to be a nice, genteel gathering of Harrow alumni.

Popular British TV writer and eminent free-speech QC, John Mortimer, author of the serial, “Rumpole of the Bailey,” saw through this convenient sentimentality about “gentlepersons” a bit more keen-sightedly than most.

In one episode of the serial, Rumpole, Mortimer’s aging, scruffy, Shakespeare-quoting Old Bailey barrister, defends Nigel Timson, a youthful member of a clan with an inelegant and chequered past, a true Barrow boy, who’s accused of insider- trading at the silk-stocking firm where he’s a broker.

It doesn’t help things that Nigel is living with the daughter of the head of the firm, who isn’t keen on a Barrow boy for a son-in-law. The plot-twist is that the Barrow boy, despite his spotty family history, is actually innocent. I won’t tell you the rest, but the larger point is that clever crooks know how to play to their advantage on public preconceptions about class behavior.

The same holds true for university intellectuals. They also usually enjoy the general presumption that they hold to higher standards of behavior and ethics than the ‘baser sort’ outside the ivory towers.  What the climate fracas shows is that that presumption might be just as outdated as the presumption about the virtues of Harrow boys that Rumpole overturns…

Kurt Tucholsky On Love Of Country

We have just written “no” on 225 pages, “no” out of sympathy and “no” out of love, “no” out of hate and “no” out of passion – and now we would like to say “yes” for once. “Yes” – to the countryside and the country of  Germany America. The country where we were born and whose language we speak. (…)

And now I would like to tell you something: it is not true that all those who call themselves ‘national’ and who are nothing but gentrified militants have taken out a lease on this country and its language just for them. Germany America is not just a government representative in his tailcoat, nor is it a headmaster, nor is it the ladies and gentlemen of the steel helmets. We are here too. (…)

Germany America is a divided country. We are one part of it. And whatever the situation, we quietly love our country – unshakably, without a flag, or a street organ, no sentimentality and no drawn sword.”

(Kurt Tucholsky, Heimat, in Deutschland, Deutschland über alles, Berlin 1929, p. 226)

Roderick Long On Confucian Libertarianism

Masterful libertarian scholar, Roderick Long, has a very long, fascinating paper, “Rituals of Freedom: Austro-Libertarian Themes In Early Confucianism,” at Mises.org. It traces libertarian ideas in Confucian thought, and makes a convincing argument that Confucianism is a better source of libertarian inspiration than the much more frequently cited Daoism.

I’m republishing a post on Long’s paper by Brian Caplan, at Marginal Revolution, because the pdf of Long’s paper isn’t very reader-friendly for a blog and Caplan has nice quotes from the piece.

“Unfortunately, Long points out, a much stronger theme in Taoist is primitivist hostility to modern civilization. Listen to Lao-tzu describe the Taoist utopia:

Lessen the population. Make sure that even though there are labor saving tools, they are never used. Make sure that the people look upon death as a weighty matter and never move to distant places. Even though they have ships and carts, they will have no use for them. … Make sure that the people return to the use of the knotted cord [in lieu of writing]. … Then even though neighboring states are within sight of each other, [and] can hear the sounds of each other’s dogs and chickens … people will grow old and die without ever having visited one another.

In contrast, Long finds much of value in the Confucians:

The early Confucians, by contrast, may not be as radical in their anti-statism as the Taoists, but in my estimation they make up for this flaw by firmly yoking their anti-statism to the cause of civilization, commerce, and the Great Society; their overall program thus looks a lot more like contemporary libertarianism than the Taoist program does. One Confucian text, while noting approvingly Laozi’s hostility to despotism, sharply criticizes Laozi for wanting to “drag the present age back to the conditions of primitive times and to stop up the eyes and ears of the people”; the best ruler instead “accepts the nature of the people,” which is to long for “beautiful sounds and forms,” “ease and comfort.”

The highlight of Long’s article is his discussion of the Sima Qian (c. 145-85 B.C.). Almost two thousand years before Adam Smith, Qian opined that “Wealth and currency should be allowed to flow as freely as water!” and had arguments to defend his position. And who said that Chinese intellectuals had no appreciation for the merchant class? Few Western thinkers match Sima’s appreciation of entrepreneurship:

These, then, are examples of outstanding and unusually wealthy men. None of them enjoyed any titles or fiefs, gifts, or salaries from the government, nor did they play tricks with the law or commit any crimes to acquire their fortunes. They simply guessed what course conditions were going to take and acted accordingly, kept a sharp eye out for the opportunities of the times, and so were able to capture a fat profit. … There was a special aptness in the way they adapted to the times …. All of these men got where they did because of their devotion and singleness of purpose. … [T]here is no fixed road to wealth, and money has no permanent master. It finds its way to the man of ability like the spokes of a wheel converging upon the hub, and from the hands of the worthless it falls like shattered tiles. … Rich men such as these deserve to be called the “untitled nobility”

Murray Rothbard praised Sima in his history of economic thought, but Long notes that he neglected to mention that he was a Confucian!

It is hard to read this piece and not stand in awe of Long’s command of the Chinese literature. This is a body of thought comparable to Western philosophy in its intricacy and depth. Even if you couldn’t care less about Chinese proto-libertarians, this article exemplifies the true meaning of scholarship. And so the Sage says: check it out!” Continue reading

Shocks And Doctrines: WSJ Uses Quake To Critique Klein

Bret Stephens in the Wall Street Journal adds some nuance to Naomi Klein’s black-and-white picture of Milton Friedman’s contributions to the Chilean economy, noting how prosperity and effective enforcement of building codes have protected Chilean victims of the recent earthquake from the devastation that Haiti suffered:

“In left-wing mythology—notably Naomi Klein’s tedious 2007 screed “The Shock Doctrine”—the Chicago Boys weren’t just strange bedfellows to Pinochet’s dictatorship. They were complicit in its crimes. “If the pure Chicago economic theory can be carried out in Chile only at the price of repression, should its authors feel some responsibility?” wrote New York Times columnist Anthony Lewis in October 1975. In fact, Pinochet had been mostly indifferent to the Chicago Boys’ advice until the continuing economic crisis forced him to look for some policy alternatives. In March 1975, he had a 45-minute meeting with Friedman and asked him to write a letter proposing some remedies. Friedman responded a month later with an eight-point proposal that largely mirrored the themes of the Chicago Boys.

For his trouble, Friedman would spend the rest of his life being defamed as an accomplice to evil: at his Nobel Prize ceremony the following year, he was met by protests and hecklers. Friedman himself couldn’t decide whether to be amused or annoyed by the obloquies; he later wryly noted that he had given communist dictatorships the same advice he gave Pinochet, without raising leftist hackles.

As for Chile, Pinochet appointed a succession of Chicago Boys to senior economic posts. By 1990, the year he ceded power, per capita GDP had risen by 40% (in 2005 dollars) even as Peru and Argentina stagnated. Pinochet’s democratic successors—all of them nominally left-of-center—only deepened the liberalization drive. Result: Chileans have become South America’s richest people. They have the continent’s lowest level of corruption, the lowest infant-mortality rate, and the lowest number of people living below the poverty line.

Chile also has some of the world’s strictest building codes. That makes sense for a country that straddles two massive tectonic plates. But having codes is one thing, enforcing them is another. The quality and consistency of enforcement is typically correlated to the wealth of nations. The poorer the country, the likelier people are to scrimp on rebar, or use poor quality concrete, or lie about compliance. In the Sichuan earthquake of 2008, thousands of children were buried under schools also built according to code.

In “The Shock Doctrine,” Ms. Klein titles one of her sub-chapters “The Myth of the Chilean Miracle.” In her reading, the only thing Friedman and the Chicago Boys accomplished was to “hoover wealth up to the top and shock much of the middle class out of existence.” Actual Chileans of all classes—living in the aftermath of an actual shock—may take a different view of Friedman, who helped give them the wherewithal first to survive the quake, and now to build their lives anew.”

My Comment:

Friedman, was, of course, from an Austrian perspective, far from being an ideal free-marketer. In a devastating piece, “Milton Friedman Unraveled,” (1971), Rothbard even questioned his claim to be called a free marketer of any kind, listing among many sins, his advocacy of withholding taxes and of an absolute dollar standard.

All true, no doubt. But the fact remains, even if it was only in a very constrained sense that he advocated more freedom in the markets, he did advocate it. And as the article above suggests, contra Rothbard, even a limited advocacy of market freedom is better than an outright assault on it.

Glenn Greenwald On Intellectual Credibility

Glenn Greenwald never fails. I was just catching up on the infamous Leon Wieseltier-Andrew Sullivan ethno-politico-theological brouhaha of last month that I completely missed while trekking around Latin America, and I found this simple but wise paragraph:

“What one thinks of Andrew Sullivan, or how angry he’s made one over the years, ought to be about the most irrelevant factor imaginable in determining one’s reaction to this TNR attack.  Sometimes, even people you don’t like are the targets of odious and harmful accusations, and sometimes, even your Bestest Friends, fellow party members and listserv pals might do wrong things that merit criticism.  Wieseltier’s polemic is a classic example of anti-semitism accusations tossed around with no conceivable basis and for purely ignoble ends.  It’s the very tactic that has caused significant damage in the past.  So obviously unhinged is this particular assault that it actually presents a good opportunity to discredit behavior like this once and for all.  That’s all that should matter; how many grudges one nurses towards Andrew Sullivan is nice fodder for gossipy listserv chats, but no responsible or even adult commentator would allow it to influence one’s views on this matter.”

And that’s why Glenn Greenwald is one of the very few mainstream writers on politics I can read regularly without a bad case of moral indigestion.

Other good responses to Wieseltier came from Sullivan himself, and from Matthew Yglesias and  Joe Klein.

Yglesias’s post minced no words:

For the purposes of intimidation, after all, baseless charges work better than well-grounded ones. Nikolai Krylenko, Bolshevik Minister of Justice, said “we must execute not only the guilty, execution of the innocent will impress the masses even more.” And it’s much the same here. If you call anti-semites anti-semites, then people who aren’t motivated by anti-Jewish racism will figure “hey, since my political opinions aren’t motivated by anti-Jewish racism, then I’m safe.” The idea is to put everyone on notice that mere innocence will be no defense.”

The only problem was I wasn’t actually clear from reading Yglesias (apparently a long-time sparring partner of Wieseltier’s) where exactly runs the thin red line you can’t cross. Maybe that takes years of hanging out at MSM confabs, a future I’m as likely to encounter as sequestration in a Saudi harem.

Reading Sullivan, on the other hand, I felt I was reprising some of my own intellectual history:

“As a Jew and a Catholic, we read Buddhist scriptures together. We were, in fact, somewhat painfully alike in many ways: religious traditionalists whose reverence for our faiths was also marked by our rebellion within them. We share a commitment to secularism and religion, these days a very rare combination. His mentor was Isaiah Berlin; mine Michael Oakeshott.”

But, finally, it’s Jeffrey Goldberg, taking Wieseltier’s part, who – with minor adjustments-  gets the final word on the whole sad business:

“I wish that he (Lila: all of them) would open up  that their hearts to complexity.”

Mark Twain: the War Prayer

Mark Twain’s satirical “War Prayer”:

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them – in spirit – we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with hurricanes of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”

Manmohan Singh Needs to Emphasize Discipline, Not Blame Democracy

C. Gopinath, writing in The Hindu, blows away the notion that democracy can be blamed for slow decision-making and bureaucratic delays in India:

“It is easier for Dr Manmohan Singh’s to admit that we have bottlenecks in areas of roads, power and ports. Everybody knows that. It is also easy to blame democracy, for that is something we are not going to give up. The unintended message, unfortunately, is that we have to put up with these inefficiencies.

Other observers have chimed in, talking about a democracy tax or a discount due to democracy. The real problem is that we lack the work ethic that should drive us to excellence. Instead, the dominant ethic seems to be that the individual should do whatever it takes to get ahead, and forget about the rest of society. Look at the way we treat garbage (keep the house clean and dump the trash outside), drive on the road violating rules just so we are ahead, and so on.

Statesmen should not be finding excuses for lapses but challenging the people to new heights. The former President, Mr Abdul Kalam, continues to do a great job inspiring people with his vision for a prosperous future.

If Dr Manmohan Singh is looking for a theme on which to build his legacy, he should pick discipline. Nobody seems to be paying attention to it.”

Business Managers Need To Change Their Framework

The Economic Times notes the poverty of management frameworks rooted in the demands of mass manufacture (Fordism and Taylorism):

“Ramnath Narayanswamy, professor of economics and social science at the Indian Institute of Management (IIM) Bangalore, who teaches a course on spirituality at the workplace, explains: “Management as a discipline quite literally originated in North America against the historical backdrop of Fordism and Taylorism. While its reach is indeed universal, its origins are very North American and in some respects, the discipline is still a prisoner of its historical orientation.

The excessive emphasis on analytical intelligence as opposed to emotional and spiritual intelligence is a case in point. The overwhelming predominance of “reason” and “science” when in fact it’s our daily experience that all life is based on faith and sacrifice, is another. Or the importance accorded to tools and techniques in MBA education at the expense of neglecting character, values and attitude might be yet another.”

There is a realisation that management theory has to be home grown and not just transplanted from the West. Satish Pradhan, executive VP-group HR, Tata Sons, says, “Western thinking has been dedicated to frameworks and metaphors, and the poverty of these frameworks is revealing itself — it’s not intellectually robust.”

In contrast, says Pradhan, thinking in this part of the world isn’t linear, so one cannot simply take ideas and replicate them. By the same token, this makes it difficult for Eastern concepts to be understood or grasped fully by Westerners. “It’s much like how the Americans wondered, ‘The Japanese are hiding something’ when they visited factory shopfloors of Japanese companies to learn the secrets of their success in managing costs and quality in the early ‘80s.”

Why The Establishment Is Attacking Ron Paul

“If the guy is such a sure loser in 2012, why all the attacks? In his quiet way, Paul must have tapped into something. And you can get an idea of that something from what Pat Buchanan wrote the other day about the CPAC poll.

After asking “how do conservatives justify borrowing hundreds of billions yearly from Europe, Japan and the Gulf states — to defend Europe, Japan and the Arab Gulf states?” Buchanan answered his own question by making the case that such policies are not conservative at all.

“Ron Paul’s victory at CPAC may be a sign the prodigal sons of the right are casting off the heresy of neoconservatism and coming home to first principles,” Buchanan concluded.

Buchanan has put his finger on why the unemotional Texas congressman produces such an emotional reaction. The party establishment has to dread the prospect of a candidate who can unite the youthful libertarian conservatives with the Buchananite America-first types. Such a character might win a plurality running against Romney, Huckabee and neocon Barbie doll Sarah Palin.

And Paul might have the most money of them all, thanks to the support of those young voters who actually understand how the internet works. I suspect this is what all the shouting is about, even though the subject of it all never raises his voice.”

Paul Mulshine, NJ Star Ledger, via Lew Rockwell.

Sibel Edmonds On Traitors In High Places

“Sibel Edmonds: The Traitors Among Us,”

by Brad Friedman, Hustler Magazine, March 2010

“Edmonds’s most disturbing allegations, however, may be against high-ranking appointed officials in the Bush Administration. Elaborating on testimony she laid out in her sworn deposition, Edmonds told American Conservative magazine’s Phil Giraldi—a 17-year CIA counterterrorism officer—very specific details of alleged traitorous schemes perpetrated by top State and Defense Department officials. As already noted, these included Douglas Feith, Paul Wolfowitz and, perhaps most notably, former Deputy Undersecretary of State Marc Grossman, the third-highest-ranking official in the Bush State Department.

Edmonds said that Feith and Wolfowitz were involved in plans to break Iraq into U.S. and British protectorates months prior to 9/11. She also claimed that the duo shared information with Grossman on how to blackmail various officials and that Grossman had accepted cash to help procure and sell nuclear weapons technology to Israel and Turkey—and, from there, on to the foreign black market. There the technology would be purchased by the highest bidder, such as Pakistan, Iran, Libya, North Korea or possibly even al-Qaeda.

Additionally, Edmonds claimed that Grossman, the U.S. Ambassador to Turkey before taking his State Department post, had tipped off Turkish diplomats to the true identity of covert CIA operative Valerie Plame Wilson’s front company, Brewster Jennings & Associates, a full three years prior to their being publicly outed by columnist Robert Novak. That in itself, according to George H.W. Bush, would be an act of treason carried out by “the most insidious of traitors.”

Former CIA counterterrorism officer Giraldi summed up Edmonds’s disclosures to me in blunt terms: “This was a massive coordinated espionage effort directed against United States nuclear secrets engineered by foreign agents who successfully corrupted senior government officials and legislators in our Congress. It’s that simple.”

According to a declassified version of a 2005 Department of Justice Inspector General’s report, Sibel Edmonds’s allegations are “credible,” “serious” and “warrant a thorough and careful review by the FBI.”
Perhaps more damningly, the FBI’s John Cole recently confirmed a key element of Edmonds’s claims when he revealed the existence of “the FBI’s decade-long investigation” of the State Department’s Grossman. Edmonds claimed that Grossman was perhaps the top U.S. ringleader for the entire foreign espionage scheme. The probe, Cole added, “ultimately was buried and covered up.”

More at Antiwar by Philip Giraldi, on Edmond’s credibility.

Here is an op-ed written by Sibel Edmonds about the role of foreign agents in “hijacking” the country.

I should note that Edmonds herself has been seen by some as playing a sophisticated role of disinformation by overemphasizing Arab involvement in 9-11.

Frankly, I don’t know enough about her to argue if that’s plausible or not. In any case, even if her revelations serve an ulterior purpose, they are bad enough as they stand….